• A Qur’an section in Eastern Kufic, Persia or Central Asia, Ghaznavid, circa 1092
  • Handicrafts and classics, Calligraphy, manuscript
  • 18.4 * 25.4 cm
  • Arabic manuscript on paper, 12 leaves, 5 lines to the page, written in eastern Kufic in black ink with i’jam diacritics in gold, harakat diacritics in blue and red, verses separated by gold rosettes, the margins with two polychrome and gold geometrical verse markers, 2 surah headings written in gold within a gold and black cartouche ending with a roundel on the margin, incomplete, in later Ottoman light brown leather binding with central stamped ogival medallion, with flap

    25.4 by 18.4cm.


Estimation
£80,000
104,712 USD
- £120,000
157,068 USD
On Hold
Artwork Description

This Qur’an section appears to belong to an important and much-dispersed Qur’an, copied in 485 AH/1092 AD by a scribe known only as 'Ali. The original Qur’an, produced during the Ghaznavid period, was divided into 30 ajza’ and the present section shares many similarities with other fragments from the Qur’an. The manuscript can be linked to at least three other important contemporary Ghaznavid Qur’ans: the Qur’an of al-'Abdusi, completed in 1073; one made in 1091 for the Ghaznavid sultan Ibrahim ibn Mas‘ud (r.1059-98) and another copied circa 1100 in Bust (see a section sold in these rooms, 27 October 2021, lot 103). For wider discussion of this group of Qur’ans see Karame 2016, pp.108-161).

Fragments from this Qur’an have now been recorded in thirteen different institutions and collections (Fraser 2015). The Topkapi Palace Library (which houses the colophon) and the Bayerische Staatsbibliothek, Munich, each house a complete juz’, while single leaves or small sections, as in the present lot, can be found elsewhere. The measurements of the surviving sections vary but they are all roughly 26 by 20cm. They are written in Eastern Kufic, with gold i'jam diacritics outlined in black (to mark the consonants) and red and blue harakat diacritics (to mark the vowels). The verses are separated by gold rosettes outlined in black and occasionally decorated in red.

This section represents a part of juz’ 26 and begins with the end of verse 36 of surah Muhammad (XLVII). F.1b and f.12a each have a surah heading, comprising a gold rectangular cartouche with a roundel extending into the outer margin. The roundel of the first surah heading is bordered with lotus petals and contains three palmettes, similar to those on the leaf in the David Collection; the Museum of Fine Arts, Boston, and in the al-Sabah Collection, Kuwait. The roundel on f.12a is similar in design but consists of one palmette only bordered with a knotted design on a black ground, close to that of the surah heading on the leaf in the Aga Khan Museum, Toronto. The text within this last cartouche is interspersed with six different floral motifs, comparable to the those found in the section previously in a private collection in Tehran.

F.2a bears a vertical cartouche outlined in a feint blue containing gold Kufic outlined in black, giving the times of prayer, comparable to what can be seen running along the right border of the leaf now in the Metropolitan Museum of Art, New York, and the single cartouche on the margin of the David Collection leaf. The background decoration of the present cartouche has faded with time and moisture damage, but would probably have been red or yellow and would have included hatched designs. Two other cartouches are also found on f.12b.

Similarities in the script can also be seen across the various examples in other collections, including the way the lam/alif construction is written, sometimes with straight strokes, sometimes with rounded ones, as in the Chester Beatty leaf and the section sold at Sotheby’s in 1989. Other distinctive calligraphic characteristics of this Qur'an are the upper terminal lobes on the letter kaf and the thin diagonal trails extending from the top of the letters lam and alif. One also feels a certain sense of rhythm and letter-play in the layout of the pages and the choice of letter forms used.

Other leaves and sections from this Qur'an manuscript are listed as follows:

1. Al-Sabah Collection, Kuwait; inv. no.LNS 6MS. 22 folios from juz’ VII (starting at surah V, v.83); height 26.5cm; published in Jenkins 1983, p.49.

2. The David Collection, Copenhagen; inv. no.Ms 1607; acquired at Sotheby’s London, 15 October 1997, lot 8. One leaf from juz’ VII, (starting with surah VI); 26.5 by 19.9cm; published in James 1988, no.17.

3. Museum of Fine Arts, Boston; inv. no.20.884. One section from juz’ XVI (starting with surah XX); 26.1 by 19.4cm; published in Fraser 2015, no.32, p.60.

4. Sotheby’s London, 15 October 1989; one section from juz’ XVII (surah XXI and XXII); 24.5 by 18.5cm.

5. Topkapi Palace Library, Istanbul, inv. no.R14; juz’ XVIII; published in Lings 2005, no.16, p.58. This Juz’ bears the colophon; see Karame 2016, plate XXXII.
6. Bayerische Staatsbibliothek, Munich; inv. no.cod. Arab. 2603; juz’ XX.

7. The Metropolitan Museum of Art, New York, inv. no.37.111.1-2. One leaf from from juz’ XXI (surah XXX); 26.7 by 20cm; published in Ettinghausen 1975, p.14.

8. Harvard Art Museums, Cambridge, MA; inv. no.1965.53. One leaf from from juz’ XXI (surah XXX); 26.5 by 19.7cm; available online: https://hvrd.art/o/215443 
9. Aga Khan Museum, Toronto, inv.no. MS 00261; One section from juz’ XXX (surah LXXVIII to LXXXVIII); published in Lings 2005, no.18, p.58.

10. Freer Gallery of Art, Washington D.C., inv. no.F1929.70. One leaf from juz’ XXX (surah XCI and XCII; 22.8 by 18.2cm; available online: https://asia.si.edu/object/F1929.70/#object-content

11. Chester Beatty Library, Dublin; inv. no.Ms1607. One leaf from juz’ XXX (XCIII); 21 by 18cm. (although this measurement published in James is probably incorrect); published in James 1980, no.16, p.30.

12. Location unknown, previously in the private collection of the late Aga Mahdi Kashani, Tehran; one section from juz’ XXX (surah XCVI, XCVII, CV and CXIV); published in Lings 2005, nos.19-21, p.58.

13. Golestan Palace Museum Library, Tehran; mentioned in Fraser 2015, p.179, footnote 38.

For an extensive discussion on this Qur’an, referred to as ''Ali's Qur'an', see A. Karame, Qur’ans from the Eastern Islamic World between the 4th/10th and 6th/12th centuries, PhD thesis, Edinburgh 2016, pp.145-150.
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